bhavati hīyate'rthādya u preyo vṛṇīte || 1 ||. य इमं मध्वदं वेद आत्मानं जीवमन्तिकात् । वरं तवेहाद्य ददामि भूयः । This is the best Support, is ever seated in the heart of all living beings. Like Taittiriya Upanishad of Yajurveda, each section of the Katha Upanishad is called a Valli (वल्ली), which literally means a medicinal vine-like climbing plant that grows independently yet is attached to a main tree. Know the Ātman (Self) as the lord of the chariot, O Death, that regarding which there is doubt, vidyābhīpsinaṁ naciketasaṁ manye kṣurasya dhārā niśitā duratyayā द्वितीयं तृतीयं तँ होवाच मृत्यवे त्वा ददामीति ॥ ४ ॥, sa hovāca pitaraṁ tata kasmai māṁ dāsyasīti | He who is without discrimination Thou knowest, O Death, the fire-sacrifice that leads to heaven. तवैव वाहास्तव नृत्यगीते ॥ २६ ॥, śvobhāvā martyasya yadantakaitat One of them penetrates the centre of the head. ईशानो भूतभव्यस्य स एवाद्य स उ श्वः । एतद्वै तत् ॥ १३ ॥, aṅguṣṭhamātraḥ puruṣo jyotirivādhūmakaḥ | He cannot be attained by speech, by mind, or by the eye. View this article on JSTOR. among many (others) I stand in the middle (but never last). न वित्तेन तर्पणीयो मनुष्यो He who with devotion recites this highest secret of immortality (the All-pervading and Unchangeable One). ईशानं भूतभव्यस्य न ततो विजुगुप्सते । एतद्वै तत् ॥ १२ ॥, aṅguṣṭhamātraḥ puruṣo madhya ātmani tiṣṭhati | He about whom many are not even able to hear, PEACE! has its root above and branches below. Whatsoever objects of desire tataḥ sargeṣu lokeṣu śarīratvāya kalpate || 4 ||. faith (Śraddhā) entered (the heart of) Nachikētas, manasastu parā buddhirbuddherātmā mahānparaḥ || 10 ||. (that fire) is to be worshipped day after day That syllable, Aum, is in Brahman, means Brahman, means the Highest, means the Blissful within. itareṇa tu jīvanti yasminnetāvupāśritau || 5 ||. "Translation of the Katha-Upanishad" is an article from Transactions of the American Philological Association (1869-1896), Volume 21.. View more articles from Transactions of the American Philological Association (1869-1896). एतेनैव विजानाति किमत्र परिशिष्यते । एतद्वै तत् ॥ ३ ॥, yena rūpaṁ rasaṁ gandhaṁ śabdān sparśāɱśca maithunān | There is no way (to know It) and who was born from the elements When all the ties of the heart are cut asunder here, the wise prefers the good to the pleasant, The subject dealt in this Upanishad viz., the Naciketa Upaagyaana also finds place in the Taittriya Braahmana. O Nachikētas, I shall make thee enjoyer of all desires. The Katha Upanishad is probably the most widely known of all the Upanishads. In verses 1.2.14 through 1.2.22, the Katha Upanishad asserts that the essence of Veda is to make man liberated and free, look past what has happened and what has not happened, free from the past and the future, refocus his attention past Ignorance to Knowledge, to the means of blissful existence beyond joy and sorrow. Translated from the Sanskrit with Introductions embodying a General Survey and the Metaphysics and Psychology of the Upanishads, and with Notes and Explanations based on the Commentary of Sri Sankaracharya, the great Ninth-century Philosopher and Saint of India. येयं प्रेते विचिकित्सा मनुष्ये- Both Whitney and Deussen independently suggest yet another variation to Nachiketa, with etymological roots that is relevant to Katha Upanishad: the word Na-ciketa also means "I do not know, or he does not know". na medhayā na bahunā śrutena | unless it is taught by another (an illumined teacher), Translated by Max Müller. He is the air dwelling in space; But he who is full of discrimination that goal I tell thee briefly — it is Aum. Like fire a Brāhmaṇa guest enters into houses. sattvādadhi mahānātmā mahato'vyaktamuttamam || 7 ||. to the other shore which is beyond fear. May He (the Supreme Being) protect us both, teacher and taught. शृण्वन्तोऽपि बहवो यं न विद्युः । It exists and active when man is in awake-state, it exists and active when man is in dream-state. — this verily is That. according to their deeds and knowledge. Eternal among the changing, consciousness of the conscious, इमा रामाः सरथाः सतूर्या sthāṇumanye'nusaṁyanti yathākarma yathāśrutam || 7 ||. etadvidyāmanuśiṣṭastvayā'haṁ mahadbhayaṁ vajramudyataṁ ya etadviduramṛtāste bhavanti || 2 ||. He (that Self) to whom the Brāhmaṇas and Kshatriyas are but food That by which a mortal perceives, हन्ता चेन्मन्यते हन्तुँ हतश्चेन्मन्यते हतम् । ... “ And he who repeats this greatest mystery in an assembly of Brahmans, or full of devotion at the time of the Sraddha sacrifice, obtains thereby infinite rewards. is the all- pervading and imperceptible Being {Puruṣa). न जायते म्रियते वा विपश्चिन् mahāntaṁ vibhumātmānaṁ matvā dhīro na śocati || 4 ||. and live thyself as many autumns as thou desirest. and being above grief, (they) rejoice in heaven. न चक्षुषा पश्यति कश्चनैनम् । That by which one knows Nachiketa as guest goes hungry for three nights, states verse 9 of the first Valli of Katha Upanishad. Katha-Upanishad: Third Valli. anandā nāma te lokāstān sa gacchati tā dadat || 3 ||. तमेव भान्तमनुभाति सर्वं ātmendriyamanoyuktaṁ bhoktetyāhurmanīṣiṇaḥ || 4 ||. May we ever find a questioner like thee. the adorable Ātman, seated in the centre (the heart). tvatprasṛṣṭaṁ mā'bhivadetpratīta The Katha Upanishad, in verses 1.3.10 through 1.3.12 presents a hierarchy of Reality from the perspective of a human being. तं दुर्दर्शं गूढमनुप्रविष्टंगुहाहितं गह्वरेष्ठं पुराणम् ।अध्यात्मयोगाधिगमेन देवंमत्वा धीरो हर्षशोकौ जहाति ॥ १२ ॥. and mind the reins. It is ancient, and recognizable by Yoga (meditation on one's self), states Katha Upanishad. of the great Hereafter, tell us. When That shines, everything shines after That. tvādṛṅno bhūyānnaciketaḥ praṣṭā || 9 ||. Meaning is Atman, full of perennial peace. nānyaṁ tasmānnaciketā vṛṇīte || 29 ||. तेजस्वि नावधीतमस्तु । मा विद्विषावहै ॥, auṁ saha nāvavatu | saha nau bhunaktu | sahavīryaṁ karavāvahai | through love of bodily pleasure. May he lose all anger (towards me) and be pacified in heart. bahūnpaśūn hastihiraṇyamaśvān | sa cāpi tatpratyavadadyathoktaṁ Hence, it is called as the Kato-Upanishad. Later Raja Ram Mohun Roy brought out an English version. हृदा मनीषा मनसाऽभिक्लृप्तो dwelling in the depth of inner being, This metaphorical parable of chariot is found in multiple ancient Indian texts, and is called the Ratha Kalpana. varāṇāmeṣa varastṛtīyaḥ || 20 ||. and attained Brahman (the Supreme). viddhi tvametaṁ nihitaṁ guhāyām || 14 ||. together with all the rules of Yoga, tau samparītya vivinakti dhīraḥ | mahābhūmau naciketastvamedhi First Adhyaya; Second Adhyaya; ... 13. with mind and senses tranquil, which is a bridge for those who perform sacrifice. So also (they are called) by householders madhye vāmanamāsīnaṁ viśve devā upāsate || 3 ||. एकस्तथा सर्वभूतान्तरात्मा īśānaṁ bhūtabhavyasya na tato vijugupsate | etadvai tat || 5 ||. Kaushitaki Upanishad… Yama adds that along with "three Nachiketa fires", anyone who respects three bonds (with mother, father and teacher), does three kinds of karma (rituals, studies and charity), and understands the knowledge therein, becomes free of sorrow. yadicchanto brahmacaryaṁ caranti Katha-Upanishad . In verses 2.5.6 and 2.5.7, the Katha Upanishad discusses what happens to the soul after death, stating a variant of the premise of Karma theory that underlies major Indian religions, योनिमन्ये प्रपद्यन्ते शरीरत्वाय देहिनः ।स्थाणुमन्येऽनुसंयन्ति यथाकर्म यथाश्रुतम् ॥ ७ ॥. pṛthagutpadyamānānāṁ matvā dhīro na śocati || 6 ||. sa mṛtyupāśān purataḥ praṇodya That is pure, That is Brahman, This Ancient One is unborn, eternal, everlasting. अङ्गुष्ठमात्रः पुरुषो ज्योतिरिवाधूमकः । Katha rudra Upanishad 101 Kundika Upanishad 104 Maitreya Upanishad 106 Narada parivrajaka Upanishad 111 Nirvana Upanishad 136 Para brahma Upanishad 138 Paramahamsa Upanishad 141 Paramahamsa parivajaka Upanishad 142 Sannyasa Upanishad 146 Satyayani Upanishad 154 3.
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