In a way philosophy is a rational criticism of reason itself, when we take reason to mean not merely an isolated abstract power of intelligence, but also all the objective factors and conditions that are necessary to make it what it is. A philosophy of life is an overall vision or attitude toward life and the purpose of it. Under axiology philosophy establishes the nature of values in the different stages and views of life, such as physical values, aesthetic values, moral values, religious values, etc. The philosophy of life would include things like how you decide what is “good” and “bad”, what “success” means, what your “purpose” in life is (including if you don’t think there is a purpose), whether there is a God, how we should treat each other, etc. When reason draws inspiration from non-sensory experience and breathes the air of intuition, what it declares is not merely a regulative principle but the representation of what is real in the highest sense. Literature represented in philosophy, poetry, plays, novels or life stories. I found that Philosophy has its roots in two Greek words, “philos “ which means (love) and “sophos” which means (wisdom). There are at least three prevailing theories on how to respond to the existential question. The transitory nature of mediate knowledge affects the whole world of science, for this latter is sense-bound. It is the Absolute flowing and moving that appears to the senses as the world. Questions of this nature are usually discussed under metaphysics. Reason rests on the awareness of duality, on the concept of the dichotomy of existence, and Truth is non-duality. Philosophy soars above empiricality, though it takes the help of empirical concepts and categories for the sake of proclaiming to the world the truths declared by intuition. The meaning of our life, its purpose and justification, is to fulfill the expectations of God, and then to receive our final reward. Quotes tagged as "life-philosophy" Showing 1-30 of 3,625 “Be the reason someone smiles. Intuition, however, has the special advantage of being able to unfold all that the senses and reason can, and, in addition, also that which these cannot hope to know with all their power. It is spiritual realisation expressed in logical language, while passing through the mill of reason. In other words, science is a coordinated and systematised knowledge of the contents of the world as it is observed through the physical senses of man. Yes, we cannot have a satisfactory metaphysics of reality if reason is our sole aid, for, it is true that all our knowledge is empirical and limited, being confined to the categories of the sensibility and understanding, from which no one, ordinarily, can extricate himself. The Absolute of philosophy is not an object of consciousness, but is what consciousness itself is in its real and essential nature. Matter has now ceased to be what it was to man half a century ago, and today it is more like a myth, a fable or a fancy than reality. Philosophy does not pretend to give us Truth as it is, but is capable of intimating to us the existence of a super-sensible being which presses itself forward in each and every one of our experiences as their sole value, essence and justification, as the highest consummation and beatitude of all individuals in the universe. Philosophy stands on the shoulders of the senses, but looks beyond them. Philosophers are its voice” (Philosophy and Teachings, p.1). On a careful analysis of the nature of the world it is found to fade away into nothingness until only consciousness remains. “A clear understanding of man’s relation to God is a matter of momentous importance to students of philosophy and to all aspirants” (Philosophy and Teachings, p.2). It is never possible to produce a perfect philosophy through the instrumentality of reason alone, for, unbridled reason can easily carry consciousness away from Truth. The test of reality is non-contradiction, and philosophy is the pursuit of reality. Meaningful Life: Philosophy. If the Vedanta, is not practicable, no theory is of any value. A philosophy of life is any general attitude towards, or philosophical view of, the meaning of life or of the way life should be lived. Though what is true in the world is the Absolute alone, the names and the forms of the world are not in the latter. The philosophical basis of modern physics and biology also can be comprised under metaphysics. It marches bold like a heroic warrior with truth, justice and wisdom as its supreme aims. Philosophy in this sense ought to become the principal occupation of enlightened life. The world is either pluralistic or a single whole; and is real, ideal or unreal, empirical, pragmatic or rational. We can think of French existentialists like Sartre and Camus that seem to be very sensitive to concerns about the futility of existence. To Kant, metaphysical realities are only regulative principles or ideals of reason that have to be postulated, but cannot be justified by reason. Philosophy investigates the very possibility and conditions of knowledge, its extent, nature and value. Religious existentialism holds that there are two levels of reality, essence, which is the ground of being, and existence. The good is that which, directly or indirectly, leads the individual to the experience of the Absolute, which is the ultimate good. It also delineates the process of cosmogony and cosmology, the concepts of space, time and causation, creation, evolution and involution, as well as the presuppositions of eschatology or the discourse on the nature of life after death. We can say, tentatively, that a philosophy of life is a theory of the good conjoined with practical recommendations for attaining the good. Philosophy conceived as metaphysics deals with an extensive reasoned discussion of the natures and the relations of God, world and the individual soul. It has always within itself a living undercurrent of significance and implication which gives a vivid picture of the nature of the ultimate end to the understanding mind. The keynote speakers will be John Cottingham (Professor Emeritus of Philosophy, University of Reading) and Lisa Bortolotti (Professor of Philosophy, University of Birmingham).. It is an impartial approach to all problems and aspects of life and existence, and its studies are not devoted merely to the empirical world, as in the case of the physical and biological sciences; not restricted to the provinces of faith and authority or to the questions of the other world, as is the case with theological dis… Knowledge is said to be erroneous when one thing is mistaken for another, whatever the reason be for this error. It is wrong to think that the world is concrete and the Absolute abstract. The Onion (The preeminent internet newspaper that advocates an absurd answer to the question: What is the meaning of Life? Philosophy is a well coordinated and systematised attempt at evaluating life and the universe as a whole, with reference to first principles that underlie all things as their causes and are implicit in all experience. Definition of philosophy of life. However, after reading the works of many educational thinkers, and reflecting deeply upon them, my mind has been. Philosophy is the most inclusive of all branches of learning, and acts as a touchstone to all other aspects of human knowledge. The senses, the understanding and the reason are powerless instruments in one’s attempt at perfectly comprehending its nature or realising it in experience. Swami Sivananda would agree with Hegel in holding that the supreme purpose of philosophy is not circumscribed by the contents of empirical experience but extends to the final and uncontradicted attainment of the Absolute. The architect of the monumental mansions of philosophy is not merely the abstract and unaided intellect, but the intellect free from all desires, purged of all prejudices, and based on immediate intuition. In a nutshell, Platonism is the idea that there exist such things as “pure forms” which are abstractions. Philosophy as defined from its Greek etymology is the love of wisdom and lot of civilization have its fair share of having its own principle as philosophy in life. This negative knowledge becomes the starting point of the effort towards its positive realisation in meditation and communion. Thus philosophy becomes a universal approach to Truth made by the subject and the object simultaneously with equal authority, meaning and strength, making no difference in value between themselves. Ethics is the science of the inner conduct that is good and right. The main material of beauty is symmetry, rhythm, harmony, equilibrium, unity, manifest in consciousness. The Self, however, is beyond the province of science, and the scientist who has reached the boundaries of his knowledge and discovered the limitations of reason and observation is likely to be forced to accept its reality. Mysticism, for Swami Sivananda, is the path of the practical knowledge and experience of the great truths of metaphysics, the disclosure of the realities of God, the world and the individual, the recognition, in direct intuition, of their true relations, the grand rising of the soul from the slumber of ignorance and its realisation of the beatitude of the Absolute. It has no partialities, no prejudices, no preconceptions, no likes, no dislikes. One must think of unity, speak of unity, and act in unity” (Lectures on Yoga and Vedanta p.134). [2], The term also refers to a specific conception of philosophizing as a way of life,[3] endorsed by the German Lebensphilosophie movement whose main representative is Wilhelm Dilthey[4] and several other continental philosophers such as Henri Bergson[5] and Pierre Hadot.[3]. Your life philosophy needs to apply in all situations and circumstances. Science, philosophy and mysticism are true and useful in their own places and together constitute the highroad to a knowledge of life as a whole. But on this ground he would not agree with Kant that philosophical pursuits should be given up altogether as specimens of a vain enterprise on the part of man. It is not conscious and also not universal in nature. The human desire for meaning finds vivid expression in the stories we tell, diaries we keep, and in our deepest hopes and fears. Part one : Philosophy of Life. Hegel says in his Philosophy of Religion: “Philosophy is not a wisdom of the world, but is knowledge of what is not of the world; it is not knowledge which concerns external mass or empirical existence and life, but is knowledge of that which is eternal, of what God is, and what flows out of His nature.”. “Philosophy has its roots in the practical needs of man. Mere theorising and lecturing is only intellectual gymnastics. Philosophy should, therefore, constitute a comprehensive analysis and study of the whole of experience. The outcome of this process is a philosophical theory of meaning in life. What we are greatly affects our ways of knowing. Philosophy is a general exposition of the ultimate concepts, meanings and values of the things of the universe, by a resort to their final causes which range beyond the reach of the senses. Undifferentiatedness and transcendence of qualities do not in any way mean reducing Reality to non-being. Primary virtues are those which are directly concerned with the conscious movement of the finite to the Infinite, and the secondary ones are those indirectly responsible for this attainment. By this method of knowing it is not possible for us to acquire an unshakable knowledge of reality, for mediacy in knowledge does not enjoy the characteristics of permanency. “Life is never made unbearable by circumstances, but only by lack of meaning and purpose.” ― Victor Frankl tags: inspirational-quotes , overcoming-adversity-quotes , philosophy-of-life All other pursuits of man should stem from the force of this essential vocation of human intelligence. Mysticism is in a way the most magnificent part of philosophical studies, though certain rationalist philosophers, in their enthusiasm to save themselves from falling into irrationalism of any kind, commit the error of not knowing that true mysticism deals with truths that range beyond and determine all rational processes of knowledge. Philosophy has a purely negative value—of offering an exhaustive criticism of sense-experience and logical thought and indirectly arriving at the concept of Reality by demonstrating the limitations and inadequacies of the former. Philosophy never rests contented until the permanent acquisition of non-stultified knowledge. See more. It makes ample use of all the powers that the human individual is endowed with and reaches the farthest limit of these powers, where what it observes and studies is not that which is immediately experienced, but what is inferred from and logically implied in the facts it envisages directly in that borderland between understanding and reason. A philosophy of life is any general attitude towards, or philosophical view of, the meaning of life or of the way life should be lived. statement on the meaning, value and methods of philosophy, and the need for it in human life, the work endeavours to make out that, though a scientific spirit is necessary in any study of philosophy, science cannot satisfy the vital urges in man. Kant’s contention is that, as knowledge is limited to the perceptual categories of the sensibility and the conceptual categories of the understanding, even our knowledge of God as such, for example, is not a possibility. Hence the source as well as the aim of philosophy is direct experience, non-mediate, supersensory and super-logical. The process of refining this philosophy is like building a ship. All philosophy really springs from an inward dissatisfaction with immediate empirical experience consequent upon the perception of the inadequacies inherent in its very nature. Hence nothing that is known to the human being in this empirical world can be of any use in the realm of the trans-empirical Consciousness. Religion is the ultimate concern in this view. From the Cambridge English Corpus Their philosophy is one … Psychology is thus one of the most interesting and essential of sciences, inasmuch as it investigates and studies the nature of the operations and behaviour of the mind, which is the medium, in the realm of relativity, of the perception of the Absolute. The senses, reason and intuition are our ways of knowledge in the progressive unfoldment of our nature. Those people who consistently go to a religious service seem to be happier than those who don’t, and recent research suggests this is not merely because of the social aspect. He starts by evaluating existing theories in terms of the classic triad of the good, the true, and the beautiful. Psychology, apart from its dealing with general topics, such as the springs of action, thought, intelligence, emotion, will, feeling, the relation of mind and body, the nature of internal conflict, the mechanism of sense-knowledge, etc., may be distinguished as individual, social, educational, religious, analytic and group psychology. There have been moments in philosophy that placed a deal of emphasis on questions like this. It is the way, not simply of explaining what ought to be, but of directly experiencing that which eternally exists” (Voice of Sivananda, pp.2,3). Thus, many of the schools of Western philosophy would be excluded from Swami Sivananda’s definition of philosophy. Swami Sivananda accepts that our perceptions and percepts are governed by the characters of our sensibility and understanding. Axiology has to be referred back to metaphysical studies. We fill up our time with distractions, never asking whether they are important, whether we really find them of value. Philosophy is a rational enquiry into the forms, contents and implications of experience. Routledge Online Encyclopedia: entry on the meaning of life. The ordinary untrained mind confuses what is the permanent element in what we call the world with the abstract appearances, which are merely accidental to it. The meaning of life is "freedom from suffering" through apatheia (Gr: απαθεια), that is, being objective and having "clear judgement", not indifference. The mind is a feeble objective insentient evolute acting as the individual’s instrument in the perception of the external world, which is physical in nature. One must put the Vedanta into daily practice, in every action that one does. The term is generally used in an informal sense, meaning a personal philosophy whose focus is resolving basic existential questions about the human condition rather than an academic philosophical endeavour. Physics is perforce landed in metaphysics. If God or a soul does not exist, o… In this view, each person constructs his own unique and temporary essence. In Swami Sivananda’s philosophy, the world consists of merely the names and forms of experience and not what puts on these names and forms. The world is based on the Absolute; it is a manifestation of the Absolute. The main problem commences with the study of man himself, and in searching for the true Philosophy has no quarrel with science; it concedes that science is necessary and useful in reinforcing its own conclusions, but it strictly warns science that it is limited to physical phenomena. Under epistemology the various theories and processes of the acquisition of right knowledge, as well as the nature and possibility of wrong knowledge, are discussed in detail. [1] The term is generally used in an informal sense, meaning a personal philosophy whose focus is resolving basic existential questions about the human condition rather than an academic philosophical endeavour. The Vedanta and the Yoga are perfected and finished systems which comprise all these branches of study, and so deserve in every sense of the term the designation of philosophy. It becomes possible for philosophy to concern itself with metaphysical essences by resting on the strong foundation of the testimony given by sages to deep meditation and realisation. Eddington, the well-known scientist, remarks that the scientists have chased the solid substance from the continuous liquid to the atom, from the atom to the electron, and there they have lost it. But, if it is defined as process of the function of the intellect, we have to note that it is not a always the sole means; for philosophy in Swami Sivananda, as in Plato, Plotinus and Spinoza, makes its appeal not merely to the intellect of man, but to the heart and the feeling as well. It is an attempt at a complete knowledge of being in all the phases of its manifestation in the various processes of consciousness. Michael Chase, Stephen R. L. Clark, Michael McGhee (eds. Swami Sivananda holds philosophy to be the Vedanta or the consummation of knowledge, Brahmavidya, or the sacred lore of the Eternal, which is inseparable from Yogasastra, or the methodology of the ascent of the finite to the infinite. When I was first asked to write a philosophy paper, the first step I did was looking to the literary meaning of the word “philosophy”. Epistemological problems are, therefore, in the end, problems of the nature and the manner of the manifestation of the Absolute through the psycho-physical organism. Vedanta is the divine collyrium which removes the cataract of ignorance and gives a new inner eye of intuition or wisdom.” “It gives real inner spiritual strength. There has been a tendency in recent times to segregate psychology, as a purely objective science, from philosophical studies that are not confined merely to the region of observation. It speaks to the world in the language of the world, for the language of intuition is unintelligible to the world of experience. “One must be a practical Vedantin. The Vedanta teaches the oneness or unity of the Self. Contextual translation of "philosophy in life examples and meaning" into Tagalog. In mystic or religious experience the intellect and the reason are completely transcended, while philosophy is all intellect and reason, though it is grounded ultimately in deep religious experience. 2 [translation of German Lebensphilosophie] : any of various philosophies that emphasize human life or … While the intuitional truths are rationally explained by philosophy, it does not pretend to prove the nature of these truths through intellectual or scientific categories. If u don't do wat u love u should love what you do. The crucial difference between life and non-life (or non-living things) is that life uses energy for physical and conscious development. Philosophy has its goal in the highest generalisation conceivable, and this consists in the final grasping of the deepest meaning of existence taken as a whole. These codes or principles are what define us. Stoicism's prime directives are virtue, reason, and natural law, abided to develop personal self-control and mental fortitude as means of overcoming destructive emotions. Most English speaking philosophers writing on meaning in life are trying to develop and evaluate theories, i.e., fundamental and general principles that are meant to capture all the particular ways that a life could obtain meaning. This confusion is to be found even in Hegel who, not carefully distinguishing between the eternal and the transitory characters present in the world, thinks that the existence of the world is necessary for the perfection of the Absolute. The latter two are either identical in essence with God, or are attributes or parts of God, or are different from God. Reason in the philosophy of Swami Sivananda is only a handmaid to the higher intuition, made use of to proclaim the truth and value of intuition in the world of sense-perception. What science has abrogated is not reality but appearance, and after everything is said, there remains the irreducible minimum of the consciousness of the Self. A justification of the super-mental and non-temporal Absolute is attempted through a searching analysis and understanding of sense-experience and rational judgment, while the defects and implications of the latter are fully disclosed. Sensation, perception, inference, comparison, verbal testimony, presumption, non-apprehension and non-relational intuition are the various phases of the ways of right knowledge. God either exists or not, and is necessary or unnecessary for an explanation of experience. They are our essence and they differ from one person to another. We need not point out here that science lays too much trust in the validity of sense-perception and thus gets vitiated by the gross limitations to which the senses are obviously subject. DICTIONARY.COM Human activities are limited by time, and death. These theories are standardly divided on a metaphysical basis, i.e., in terms of which kinds of properties are held to constitute the meaning. The psychological principles, to Swami Sivananda, are but certain of the several stages and functional points of the appearance of the Absolute in the evolutionary process of the external subtle universe existing behind the gross mass of the five elements. Though philosophy, in the system of Swami Sivananda, is mostly understood in the sense of metaphysics, ethics and mysticism, its other phases also receive in his writings due consideration, and are placed in a respectable position as honourable scions of the majestic metaphysics of his Vedanta. ); Stanford Encyclopedia of Philosophy: entry on emergent properties (Includes a discussion of the meaning of life.) One must radiate love to one and all. This will not suffice. The mind does not partake of the characteristics of Reality. This is philosophy. The form and shape of philosophy has necessarily to depend on the stuff out of which the world of experience is made, on account of its having to perform the function of transmitting the knowledge of the super-mundane ideal to the realm of mundane values. In the Absolute, all the physical, mental, moral, aesthetic and spiritual aspirations of individuals find their true consummation, and hence it cannot be an abstract Idea. Philosophy is a necessary means for the possession of the higher knowledge of the Self. It is the science of principles. The Vedanta is the general term applied in India to such a philosophy of wise adjustment of value based on an undeluded perception of Reality. The discovery of the ultimate meaning and essence of existence is the central purpose of philosophy. The Stoic does not seek to extinguish emotions, only to avoid emotional … Literature has been the philosophy that reflects the image of the essay and observes the behavior of people in their daily life. It deals with the nature of moral standards and moral judgments, the rights and the duties of the individual, the society and the state, the national and international good, the nature and function of conscience, and the like. Feeling, at least in certain respects, surpasses understanding, albeit that feeling is often strengthened by understanding. Atheistic existentialism is best exemplified by Friedrich Nietzsche, Martin Heidegger, and Jean-Paul Sartre. It is a moral and intellectual science which tries to explain the reality behind appearances by reducing the phenomena of the universe to ultimate causes, through the application of reason and law” (Questions and Answers, p.94). Swami Sivananda differs from Hegel’s conception of philosophy as the work of the unifying Reason. Personal philosophy, whose focus is resolving the existential questions about the human condition, It has been suggested that this article be, Religion as an attempt to overcome the existential predicament. Either one knows it fully in non-dualistic communion or does not know it at all. Supernaturalist theories are views that meaning in life must be constituted by a certain relationship with a spiritual realm. All values, intrinsic or extrinsic, are rooted in the judgment of the supreme value of the realisation of the Absolute, which is the eternal home of all other values and in which all other values find their fulfilment. But we forget this. It, again, is either real, ideal or unreal. Philosophy is a well coordinated and systematised attempt at evaluating life and the universe as a whole, with reference to first principles that underlie all things as their causes and are implicit in all experience. The Reality that is established in philosophy is to be experienced in the state of deep meditation. The aesthetic consciousness is thus the result of a partial expression of the universal in conscious experience. “Philosophy is love of wisdom, or striving for wisdom. Life is the aspect of existence that processes, acts, reacts, evaluates, and evolves through growth (reproduction and metabolism). In the realisation of the Supreme Being the mind of the individual is completely transcended, together with all its dualistic categories. But this problem does not arise in the philosophy of Swami Sivananda, for, to him, philosophy is but the embodiment in reason of the intuitional wisdom of Truth as it is. Your strategy for deriving meaning and happiness should last even after a breakup, death of a relative or unemployment. Here consciousness and being become one. The world is relative to perception and its goal is the Absolute. 1 : an overall vision of or attitude toward life and the purpose of life. May 30, 2020 - Knowledge, truth, the nature and meaning of life. Be the reason someone feels loved and believes in the goodness in people.” ― … Ethics is either naturalistic, hedonistic or metaphysical. Man wants to know about transcendental matters when he is in a reflective state. Under psychology the constitution, function and behaviour of the mind is discussed in philosophy. The human situation appears to be a struggle between what is (existence) and what ought (essence) to be. It must become part and parcel of one’s nature. It is the art of the perfect life, the science of reality, the foundation of the practice of righteousness, the law of the attainment of freedom and bliss, and provides a key to the meaning and appreciation of beauty. Time with distractions, never asking whether they are our ways of.. Reason someone feels loved and believes in the menstruum of its manifestation in ascertainment. Characters of our sensibility and understanding of emphasis on questions like this is to be a between! Loved and believes in the ascertainment of the term can not be had through sense-experience, the., truth, justice and wisdom as its Supreme aims the phases of its hidden implications as “ forms. Unification of the Absolute ; it is the Fundamental science individual is completely transcended, together all... 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