My tongue shall speak of thy word--literally, "answer Thy Word," that is, with praise, respond to Thy word. (Compare Psalms 119:46 Psalms 119:86 ). 150-152. Note: mem as a prefix to a word means “from” or “than”. The possession of God's gift of "salvation" ( Psalms 119:41 ) will be the Psalmist's answer to the foe's "reproach," that his hope was a fallacious one. Psalms 119:1-176 . The earth, O Lord, is full of Your lovingkindness and goodness; Teach me Your statutes. Summary- God’s word is central to His character.He deals with us on that basis. The acrostic form and the use of the Torah words constitute the framework for an elaborate prayer. In the remaining case, the Hebrew word Elohiym is used, which means Creator God. 58. favour--Hebrew, "face" ( Psalms 45:12 ). 172. The Jews inscribe in the first page of the great Bible, "How dreadful is this place! Verse 99 is quoted in Pirkei Avot, Chapter 4, no. God's word of promise belongs peculiarly to such (compare Genesis 18:19 , 1 Kings 2:4 , 8:25 ) [HENGSTENBERG]. Our way can be good or bad. (See Psalms 35:1 , 43:1 , Micah 7:9 ). The principles of God's government are permanent and reliable, and in the deepest distress His people find them a theme of delightful meditation and a source of reviving power ( Psalms 119:17 Psalms 119:116 ). Psalm 119 is the 119th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Blessed are the undefiled in the way, who walk in the law of the Lord." It has been set to music often. . 93. 173, 174. Look . for thy judgments are good--The time must therefore be at hand when Thy justice will turn the "reproach" from Thy Church upon the world ( Isaiah 25:8 , 66:5 , Zephaniah 2:8-10 ). 80. As far as our views, desires, and affections agree with what is here expressed, they come from the influences of the Holy Spirit, and no further. Psalm 119:65-72 . The "judgments" are those on the wicked ( Psalms 119:119 ). Its 176 verses are divided into 22 stanzas, one for each of the 22 characters that make up the Hebrew alphabet. . In addition, a section of Psalm 119 is used at Saturday Lauds in weeks 1 and 3, and another section at Vespers of Saturday of week 1. For the meaning of dabar (word), see verse 9 above. The writer desires God's favor, that he may praise Him for His truth, confesses that he has erred, but, in the midst of all his wanderings and adversities, professes an abiding attachment to the revealed Word of God, the theme of such repeated eulogies, and the recognized source of such great and unnumbered blessings. It is an acrostic poem, in which each set of eight verses begins with a letter of the Hebrew alphabet. Employed in almost (but not quite) every verse of the psalm is a synonym for the Torah, such as dabar ("word, promise"), mishpatim ("rulings"), etc.[5]. Hence the pious are encouraged and inclined to seek a knowledge of it, and persevere amidst the efforts of those planning and waiting to destroy them. as thou usest to do--or, "as it is right in regard to those who love Thy name." Being the second letter of the alphabet, Beth represents the number 2. [23], Manuscript of verse 81 by Giovannino de' grassi, Biblioteca Nazionale, Florence. They include way and path; *heart and follow. If you turn to Psalm 119 in your Bible you will notice that there is a strange word every 8 verses. It is an alphabetic acrostic in which each group of eight verses all begin with the same letter of the Hebrew alphabet, and almost every verse focuses on the beauty of God’s Torah . The first and fifth verses in a stanza often state the same theme followed by a statement of opposition, affliction or conflict, and the final (eighth) verse tends to be a transition introducing the next stanza. The Rule of Saint Benedict assigned this psalm to four minor canonical hours on Sundays and three on Mondays. 62. The psalm (118 in the Septuagint) figures prominently in the worship of the Orthodox Church. The lamp is fed with the oil of the Spirit. In all changes God's Word remains firm ( 1 Peter 1:25 ). they are ever with me--The Hebrew is, rather singular, "it is ever with me"; the commandments forming ONE complete whole, Thy law. Psalm 119 is an expansion of Psalm 19:7–9: “The law of the LORD is perfect, reviving the soul. hope in thy word--confidently rest on its teachings and promises. This psalm is one of about a dozen alphabetic acrostic poems in the Bible. Revive me from the death of spiritual helplessness ( Psalms 119:17 Psalms 119:25 Psalms 119:40 Psalms 119:50 , Psalms 116:3 ). There are 8 verses per letter describing the meaning of the letter. The commands of the LORD are radiant, giving light to the eyes. This is none other but the house of God, and this is the gate of heaven!" 25-27. David wrote this chapter in an acrostic pattern and every letter of the alphabet is followed by 8 verses. The communion of the saints. walk--act in the law--according to it (compare Luke 1:6 ). The prayer proper begins in the third stanza (gimel, v. 17). “Statutes” comes from a root word meaning “to hew, cut in, engrave, inscribe”. Beth. 131-135. 115-117. I love . The whole body of revelation is truth. The Book of Psalms is in the third section of the Hebrew Bible, the Khetuvim, and a book of the Christian Old Testament. Zealous himself to keep God's law, he is deeply afflicted when others violate it (compare Psalms 119:53 ). [3], Because of this structure, the Psalm was one of the main occurrences of the Hebrew alphabet in the texts of the medieval and modern West.[4]. . 147 I prevented the dawning of the morning, and cried: I hoped in thy word. 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