Required fields are marked *. What happened to Christianity when Jesus was reconceived in this way, and when faith was displaced from Jewish roots (i.e. SearchWorks catalog Select search scope, currently: catalog all catalog, articles, website, & more in one search; $35.00 (cloth). (Willie James Jennings arrives at the same conclusion in The Christian Imagination). In other words, racial imagination is rooted in theology. Otherwise, the Christian gospel will not be compelling to those who’ve suffered as a consequence of Christianity’s complicity in our current global crisis in “race-relations.”[15]. By J. Kameron Carter. He became white, even if Jesus as a historical figure remained Jewish or racially a figure of the Orient.”[10]. Your email address will not be published. Enter your mobile number or email address below and we'll send you a link to download the free Kindle App. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. After viewing product detail pages, look here to find an easy way to navigate back to pages you are interested in. Oxford: Oxford University Press, 2008. Carter’s work is driven by three central questions:[2]. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Please try again. It is heavy lifting, but worth the effort. Christian theology has been largely silent about race. RACE: A THEOLOGICAL ACCOUNT AN INTERVIEW WITH J. KAMERON CARTER Adam McInturf* J. Kameron Carter is Associate Professor of Theology and Black Church Studies at Duke Divinity School. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. But it does mean paying attention to voices that challenge and subvert and reimagine Christian thought, character, theology, identity, and practice. They help us address our current problem with “race.” But, more than that, they are “ways of narrating being beyond race, despite the surrounding world’s persistence in holding them and itself hostage [to notions of racialized identity and white, Western supremacy].”[18]. The great drama of religion: modernity, the Jews, and the theopolitics of race -- Part II. Reviewed in the United States on September 15, 2014. “Therefore, as a twenty-first-century discourse, Christian theology must take its bearings from the Christian theological languages and practices that arise from the lived Christian worlds of dark peoples in modernity and how such peoples reclaimed (and in their own ways salvaged) the language of Christianity, and thus Christian theology, from being a discourse of death—their death.”[16]. pg. Main Idea - 0:39 Research - 2:49 Readability - 4:40 What I Learned - 5:49 “In what ways is modern racial discourse theological in character?” What are the theological roots of the idea of race? In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. J. Kameron Carter (Author) 4.2 out of 5 stars 12 ratings. 3. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we … This chapter begins here the work of developing a theological account of the modern problem of race, starting with an analysis of Cornel West's genealogy of race, ultimately labeling this approach problematic it for its inability to come to terms with what is religious, theological and political — all at the same time — about modernity and about how race functions within it. "In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Bring your club to Amazon Book Clubs, start a new book club and invite your friends to join, or find a club that’s right for you for free. This book has been really eye opening for me. Top subscription boxes – right to your door, © 1996-2020, Amazon.com, Inc. or its affiliates. There was a problem loading your book clubs. 489 pp. -- This groundbreaking monograph promises to open a new chapter in black theology. Reviewed in the United States on March 2, 2015. How do I set a reading intention. Second, the title of Carter’s study—Race: A Theological Account—suggests a comprehensive analysis of “race” theory. Dr Graham Hill is the Founding Director of The GlobalChurch Project – www.theglobalchurchproject.com. Historicizing race: Albert J. Raboteau, religious history, and the ambiguities of blackness -- 4. (All following references are page numbers from this book). Click to read more about Race: A Theological Account by J. Kameron Carter. Check system status. Carter proposes a “new theological imagination for the twenty-first century, one that sutures the gap between Christianity and its Jewish roots and thereby reimagines Christian (intellectual) identity.”[8] This is a radical, much-needed reorientation of Christianity in the twenty-first century. See all formats and editions Hide other formats and editions. Engaging Race: The Field of African American Religious Studies: -- 3. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. They mapped out a different path for Christian theology and identity and imagination and discourse. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Christianity was severed from its Jewish roots, lopped off from the people of Israel to facilitate Western conquest. The 13-digit and 10-digit formats both work. This is a medieval theological mistake, exaggerated and enlarged in colonialism, and given ideological and biological form in the modern world. We need to begin to envision “Jesus as the Christ and Christ’s flesh as Jewish covenantal flesh and not racial-colonial flesh.”[12], This conviction predates medieval and colonial theological sensibilities. Race A Theological Account J Kameron Carter Author: media.ctsnet.org-Jessika Daecher-2020-10-02-05-59-11 Subject: Race A Theological Account J Kameron Carter Keywords: Race A Theological Account J Kameron Carter,Download Race A Theological Account J Kameron Carter,Free download Race A Theological Account J Kameron Carter,Race A Theological Account J Kameron Carter PDF Ebooks, Read Race … Adam McInturf is an inventory manager at Windows Booksellers in Portland, Oregon, and a recent graduate of Multnomah Biblical Seminary. We mustn't treat voices on the margins as exotic or invisible or isms. There's a problem loading this menu right now. Question Three: How Do We Reimagine Theology, Reconstruct Christian Social Imaginations, and Restore Human Relations? Race: A Theological Account (English Edition) eBook: Carter, J. Kameron: Amazon.nl: Kindle Store Selecteer uw cookievoorkeuren We gebruiken cookies en vergelijkbare tools om uw winkelervaring te verbeteren, onze services aan te bieden, te begrijpen hoe klanten onze services gebruiken zodat we verbeteringen kunnen aanbrengen, en om advertenties weer te geven. Notes Includes bibliographical references (p. [381]-467) and index. CONTENTS PREFACE ACKNOWLEDGEMENTS INTRODUCTION: PRELUDE ON CHRISTOLOGY AND RACE: IRENAEUS AS ANTI-GNOSTIC INTELLECTUAL PART I: DRAMATIZING RACE: OR, A THEOLOGICAL ACCOUNT OF MODERNITY 1. I have some issues with where Carter situates the roots of theological anxiety, as all too often we (Carter included) work very hard to blame "boogie men" of various sorts for problems that, unfortunately, are all-too-human. It could not have come at a better time. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Not always so readable, but always insightful. A theology of race is sorely needed. Carter calls this the “theological problem of whiteness.” Once anti-Judaism took hold, it evolved into a more generalized racial sensibility, and then into overt racism. rootedness in biblical Israel and the Jewish Jesus)? Carter shows how “the discourse of theology aided and abetted the processes by which “man” came to be viewed as a modern, racial being. Reviewed in the United States on February 15, 2016. Race: A Theological Account reviewed by Peter J. Paris March 9, 2009 J. Kameron Carter’s book on race was published in the auspicious year of 2008, when Barack Obama was elected president of the United States. In Race: A Theological Account, J. Report wrong cover image. Specially as a white male. 489 pp. Login My Account Feedback Reporting from: Message. Race A Theological Account J Kameron Carter related files: 43045a998076e76cc49482e939da6f1f Powered by TCPDF (www.tcpdf.org) 1 / 1 J. Kameron Carter’s Race: A Theological Account is a masterpiece. LibraryThing is a cataloging and social networking site for booklovers In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. © 2020 The Domestic and Foreign Missionary Society The Episcopal Church, 815 Second Avenue, New York, NY 10017 212-716-6000 | 800-334-7626 | Privacy Policy Their theological imaginations and Christian practices can no longer be invisible, or seen as irrelevant. Race: A Theological Account Hardcover – Sept. 15 2008 by J. Kameron Carter (Author) 4.2 out of 5 stars 12 ratings. [Read or Download] Race: A Theological Account Full Books [ePub/PDF/Audible/Kindle] Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. Race : a Theological Account.. [Carter, J.] Second, the title of Carter’s study—Race: A Theological Account—suggests a comprehensive analysis of “race” theory. Race: A Theological Account Hardcover – 28 Aug. 2008 by J. Kameron Carter (Author) › Visit Amazon's J. Kameron Carter Page. Copying and republishing this article on other Web sites, or in any other place, without written permission is prohibited. New York: Oxford University Press, 2008. “And, finally, is there another way of imagining the discursive enterprise of theology, given its complicity in constructing the racialized world and everything that has followed in its wake?” How can we reimagine theology, reconstruct positive Christian social imaginations, and restore redeemed human relations? So are Drew G. I. Hart, Brenda Salter McNeil, Rick Richardson, Jim Wallis, Emmanuel Katongole, Paula Harris, and Doug Schaupp. A review of the masterful philosophical work by J Kameron Carter. Historicizing race: Albert J. Raboteau, religious history, and the ambiguities of blackness -- 4. Reviewed in the United States on August 11, 2016, Reviewed in the United States on March 4, 2015. Race. It could not have come at a better time. Carter's analysis is incredibly deep and far-reaching. Willie James Jennings, Soong-Chan Rah, Christena Cleveland, and J. Kameron Carter are examples. A review of the masterful philosophical work by J Kameron Carter. Save up to 80% by choosing the eTextbook option for ISBN: 9780199882373, 0199882371. Question One: How is Modern Racial Discourse Theological? And it’s one that’s being examined by such disciplines as biology, genetics, philosophy, history, political science, economics, feminism, cultural and postcolonial studies, and more. For Carter, the diagnosis of race as a problem and his response to it are explicitly theological. A Theological Account. “The language and practices, therefore, of dark people who have lived into a Christian imagination can no longer be deemed theologically irrelevant nor made invisible, which is what white intellectuals in the theological academy have tended to do.”[17], Nor should we compartmentalize these voices as “exotic” or “interesting asides” or “isms” or novel, marginal, racial “significations.”, Theses voices must be seen for what they really are. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. This definitely qualifies as an academic tome. New York: Oxford University Press, 2008. It gave birth to notions of whiteness and blackness. Carter’s primary claim is that “modernity’s racial imagination has its genesis in the theological problem of Christianity’s quest to sever itself from its Jewish roots.”[3]. Your email (Stanford users can avoid this Captcha by logging in.) The chapters on St. Gregory of Nissa and Maximus the Confessor alone are worth the price of the book! The great drama of religion: modernity, the Jews, and the theopolitics of race -- Part II. It's time to see Christ’s flesh as Jewish covenantal flesh & not racial-colonial flesh. Strangely, Christian theologians have been largely silent about race. 2. Christian civilization became Western civilization, and vice versa… Modernity/coloniality is quintessentially the product of an ideological usage of Jesus.”[11], But a different Christological imagination is possible. A theological account of race is profoundly absent. This text should be read and dealt with by all scholars of religion and all those working in the church in the United States. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we … Ambitious and powerful, wonderful book from a brilliant young thinker. Amazon Price New from Used from Kindle Edition "Please retry" CDN$ 47.99 — — Hardcover "Please retry" — Race: A Theological Account.New York: Oxford University Press, 2008. xiv+489 pp. $35.00 (cloth). Save my name, email, and website in this browser for the next time I comment. Your email address will not be published. “Christian identity was reimagined during the Enlightenment” and “both the content and the disposition animating Christian theology shifted. In Race: A Theological Account, J. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves. “Christ’s flesh, which is Jewish covenantal flesh, is a taxis, a material arrangement of freedom that discloses the historical transcendence of God.”[14], We’ve arrived at a moment in history where the problem of race must be urgently addressed. Your name. These peoples lived into Christian theologies and practices that could not be contained by whiteness. Question Two: How Did Theology Become a Racialized Discourse? However, the actual scope and focus is much more specific. To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. Race A Theological Account J Kameron Carter Author: gallery.ctsnet.org-Petra Kaufmann-2020-09-29-02-47-58 Subject: Race A Theological Account J Kameron Carter Keywords: Race A Theological Account J Kameron Carter,Download Race A Theological Account J Kameron Carter,Free download Race A Theological Account J Kameron Carter,Race A Theological Account J Kameron Carter PDF Ebooks, Read Race … Race: A Theological Account by J. Kameron Carter My rating: 3 of 5 stars If you follow my blog, I was very captivated with this book when I began it. Race: A Theological Account: Carter, J Kameron: Amazon.nl Selecteer uw cookievoorkeuren We gebruiken cookies en vergelijkbare tools om uw winkelervaring te verbeteren, onze services aan te bieden, te begrijpen hoe klanten onze services gebruiken zodat we verbeteringen kunnen aanbrengen, en om advertenties weer te geven. The Christian Imagination: Theology and the Origins of Race, The Color of Compromise: The Truth about the American Church’s Complicity in Racism, After Whiteness: An Education in Belonging (Theological Education between the Times), Acts: A Theological Commentary on the Bible (Belief: A Theological Commentary on the Bible), Reading While Black: African American Biblical Interpretation as an Exercise in Hope, Enfleshing Freedom: Body, Race, and Being (Intersections in African American Theology) (Innovations, African American Religious Thought). Drawing on a wide range of voices, Carter calls us to “rend theology from the hands of whiteness rather than concede theology to whiteness.” This involves reconceiving theology “beyond the racial imagination that has become its inner architecture.”[19] It means shaping Christian imaginations and identities that refuse to be defined by the theological problems of race and whiteness. The Drama of Race: Toward a Theological Account of Modernity 2. 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