After the Mass, Cardinal Castrillón Hoyos spoke with journalists. Some traditionalist Catholics criticized Summorum Pontificum for not going far enough, for insisting on accepting the Pauline Mass as the ordinary or normal form of the Roman Rite, and they saw the authorisation to use the 1962 Missal as a ruse to get traditionalists to compromise themselves. ", Benedict cited "interior reconciliation in the heart of the Church" as a "positive reason" for the motu proprio. It granted greater freedom to use the Tridentine liturgy in its 1962 form, stating that all priests may freely celebrate Mass with the 1962 Missal privately, without having to ask for permission from anyone. #sumpont2019 Google Map; #sumpont2019 PROGRAMA; #sumpont2019 PROGRAMME; #sumpont2019 PROGRAM ; #sumpont2019 … Summorum Pontificum, motu proprio . It is not therefore necessary to ask any other permission.". For more than a year before the publication of Summorum Pontificum, Vatican officials such as Cardinal Castrillón Hoyos, President of the Pontifical Commission Ecclesia Dei, indicated that Pope Benedict XVI had decided to issue a document on the matter. He stated that, while it had first been thought that interest in the Tridentine Mass would disappear with the older generation that had grown up with it, some young persons too have "felt its attraction and found in it a form of encounter with the mystery of the Eucharist particularly suited to them." " However, he declared, "I will obey the Holy Father, because I am a bishop and because I care for the Holy Father". A summary of the article is given in the current issue of Una Voce Korrespondenz, the quarterly of the German Una Voce association (4/2008, p. 371 ff. " Cardinal Cormac Murphy-O'Connor, archbishop of Westminster, said: "On behalf of the bishops of England and Wales, I welcome the Holy Father's call for unity within the Church and especially toward those who are very attached to celebrating the Mass according to the Missal of 1962. One of these was Bishop Donald W. Trautman of the Diocese of Erie, Pennsylvania, who indicated that those priests who celebrate such a Mass would first need to show that they have the requisite knowledge of its rubrics and of Latin..  The use of the 1962 forms of conferring Holy Orders is permitted only in those institutes that exclusively celebrate the 1962 Missal that are under the Pontifical Commission Ecclesia Dei.. He continued by demanding recognition also of the "value and holiness" of celebration according to the new books. Summorum Pontificum Congress Report Alessandro Rico September 26, 2017 OnePeterFive Summorum Pontificum: ten years later. The document was well received by supporters of the Tridentine Mass, but was also criticised by some Catholics and Jewish leaders. What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. The first 2008 issue of Liturgisches Jahrbuch ("Liturgical Yearbook") contains some very clear and sound notes from a canonist's perspective on the implications of Summorum Pontificum. The Letter to Bishops on Summorum Pontificum, from Benedict XVI to all the Bishops of the world, issued July 7, 2007. Summorum Pontificum at 12 Yesterday marked the twelfth anniversary of the promulgation of Summorum Pontificum. On Saturday, July 7, 2007, Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the 1962 Missale Romanum. @JDHorton SSPX has nothing to do with Summorum Pontificum – which is based on the post-VII revolution and promotes a legal fiction that Mass in the traditional Roman Rite is an extraordinary form connected to the “ordinary form” i.e. He stated: "Those who say that obviously haven't read the motu proprio. 8:02. John Berg. In the letter he specified this as "never juridically abrogated". In the form of “Motu Proprio”. Bishops are encouraged to establish "personal parishes" or appoint chaplains for administering the sacraments according to the old form. " The Catholic publishing house Baronius Press warmly welcomed the motu proprio and prepared to publish a special printing of their edition of the 1962 Missal around the date of the coming into effect of Summorum Pontificum. The Jewish Anti-Defamation League (ADL) attacked the document, because the text of the Good Friday Prayer for the Jews in the 1962 Missal includes a request to God to "lift the veil" from Jewish hearts and to show mercy, according to one translation, "even to the Jews" (or "also to the Jews"), and refers to "the blindness of that people" (to Christ). ZENIT - Cardinal Castrillón Hoyos on "Summorum Pontificum", "Important Clarifications from Ecclesia Dei", http://www.30giorni.it/us/articolo.asp?id=15045, Understanding the Roman Catholic Church in China, "Bishop mourns Latin decree as Jews ask for clarity". In doing this Pope Benedict is building on the foundation laid by his predecessor Pope John Paul II in his 1988 motu proprio Ecclesia Dei Adflicta. Regarding the use of the Latin language, a basic knowledge is necessary, allowing the priest to pronounce the words correctly and understand their meaning. In this sense, "Summorum Pontificum" is a gift to all priests, because it encourages them, through the sacred liturgy, to draw all people into a deeper communion of holiness with the Lord. In fact, it removes the bishops' power to block the ancient liturgy; the cardinal is misrepresenting its contents. The document superseded the letter Quattuor Abhinc Annos of 1984 and the motu proprio Ecclesia Dei of 1988, which had allowed individual bishops, under certain conditions, to establish places where Mass could be said using the 1962 Missal. After the Mass, Cardinal Castrillón Hoyos spoke with journalists. Making a comparison between bishops attending a Mass celebrated by a visiting cardinal and attendance at the launch of a new book, Thompson also "passed on a rumour" that Pope Benedict was annoyed at the absence of any English bishop at the Pontifical High Mass that Cardinal Darío Castrillón Hoyos, head of Ecclesia Dei, celebrated in Cardinal Murphy-O'Connor's own Westminster Cathedral on 14 June 2008. Pont. Antwort: „Wir sind auf Erden, um Gott zu erkennen, ihn zu lieben, ihm zu dienen und einst ewig bei ihm zu leben.“. The faithful who ask for the celebration of the forma extraordinaria must not in any way support or belong to groups which show themselves to be against the validity or legitimacy of the Holy Mass or the Sacraments celebrated in the forma ordinaria or against the Roman Pontiff as Supreme Pastor of the Universal Church. For the sake of a narrative, he placed summary descriptions at the beginning of each list. Summary on the Summorum Pontificum motu proprio 1: 1962 Missal is the "extraordinaria expressio" of the Roman Rite. Most internal official reactions emphasised the wish of unity and reconciliation within the Church. Summorum Pontificum („Vrhovnih svećenika“) je apostolsko pismo pape Benedikta XVI., izdano u obliku motuproprija (tj. These actions mask behind them, on one hand, prejudices of an ideological kind and, on the other, pride, one of the gravest sins. "Supreme Pontiff" is a title of the popes, and the opening sentence states that it has always been a concern "of the Supreme Pontiffs" that the Church should offer fitting worship to God. To avoid the situation whereby the desire to recover the old form of liturgy "occurred above all because in many places celebrations were not faithful to the prescriptions of the new Missal, but the latter actually was understood as authorising or even requiring creativity, which frequently led to deformations of the liturgy which were hard to bear ... caus(ing) deep pain to individuals totally rooted in the faith of the Church", he recommended faithful observance of the Missal of Paul VI: "The most sure guarantee that the Missal of Paul VI can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. As the date on which it was in fact issued approached, these declarations became more precise. Questions and Answers Regarding the Motu proprio Summorum Pontificum. My dear Brother Bishops, With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on the use of the Roman liturgy prior to the reform of 1970. The Anti-Defamation League (ADL) attacked the document because the 1962 text for Good Friday includes the request asking God to "lift the veil" from Jewish hearts and to show mercy, according to one translation, "even to the Jews", also referring to "the blindness of that people. Guido's name was in the column of episcopi, and indeed he was a bishop. PRESS RELEASE /// JANUARY 11, 2015, FEAST OF THE HOLY FAMILY. Due to this continuing appeal of the ancient form of the Mass across generational groups it was felt that cases should no longer be decided on a case-by-case basis, and that, instead the need had arisen for "clearer juridical regulation which had not been foreseen" in the past. Regarding knowledge of the execution of the Rite, priests are presumed to be qualified who present themselves spontaneously to celebrate the, This page was last edited on 27 November 2020, at 20:04.  But many traditionalists, frustrated with the unwillingness of most bishops to implement the indult in their dioceses, demanded what they called a universal indult whereby all priests would be allowed to use the former rite even publicly without seeking any specific authorisation. It wishes that the "favorable climate established by the Holy See" will "make it possible to consider more serenely the disputed doctrinal issues" and that the decree of excommunication which still affects its bishops be withdrawn.. Summorum Pontificum, Seven Years On S even years ago this week, Pope Benedict XVI promulgated the apostolic letter Summorum Pontificum, liberalizing use of the 1962 missal and affirming the continuity between it and the ordinary form of Mass. Our deepest gratitude to His Holiness Pope Benedict XVI. Traditionell beginnen mit dem Mittwoch nach dem 3. But he pointed out, in the same cover letter, that, "needless to say, in order to experience full communion, the priests of the communities adhering to the former usage cannot, as a matter of principle, exclude celebrating according to the new books. Grossman,Cathy, New rule for Latin Mass worries critics. Occasionally ignored or resisted (cf the recent business with the Knights of Malta) but continuing to bear fruit. Messe in der außerordentlichen Form des Römischen Ritus * Sonntags, 18 Uhr. ", An atypical reaction was that of Chilean bishop Juan Ignacio González Errázuriz, who said the document waa aimed not so much at "putting an end to the schism of Archbishop Lefebvre and his followers" as at promoting unity among Chinese Catholics. ) The ADL called the Motu Proprio Summorum Pontificum "a theological setback in the religious life of Catholics and a body blow to Catholic-Jewish relations, after 40 years of progress between the Church and the Jewish people. The Responsibilities of the Pontifical Commission Ecclesia Dei promoting reconciliation at the heart of the Church. Today, the loyalty, determination and sufferings of the Traditional faithful have been vindicated by Pope Benedict XVI's wise and pastoral motu proprio. The document could have an impact upon the celebration of the sacred liturgy for many years to come.  For such a celebration with either Missal, the priest needs no permission from the Apostolic See or from his own Ordinary. Summorum Pontificum - Summary and Comparison with Pre-Condition #1 Summorum Pontificum is organized into seven paragraphs and twelve articles. The other was fear that the possibility of a wider use of the 1962 Missal would lead to disarray or even divisions within parish communities. The document was well received by supporters of the Tridentine Mass, but was also criticised by some Catholics and Jewish leaders. " The Roman-Rite Mass before 1959 contained a reference to "the perfidious Jews", which was deleted in 1959 and does not appear in the missal permitted by Summorum Pontificum. Summorum Pontificum („SP“) ist der Titel eines Apostolischen Schreibens (Motu Proprio) De usu extraordinario antiquae formae Ritus Romani von Papst Benedikt XVI., das am 7. SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 My dear Brother Bishops, SUMMOROM PONTIFICUM – With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on …  The Catholic publishing house Baronius Press warmly welcomed the motu proprio and prepared to publish a special printing of their edition of the 1962 Missal around the date of the coming into effect of Summorum Pontificum.  Cardinal Castrillón responded to this concern by pointing out that the motu proprio does not oblige any priest to use the 1962 Missal: all that the parish priest or rector of a church is asked to do is to permit a stable group adhering to the earlier tradition and who have a priest disposed to use that Missal to celebrate Mass in the church. Summary of Summorum Pontificum Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… Various advocates for the Tridentine Mass voiced cautious optimism for the future and prepared for the practical aspects of the decision. Yesterday marked the seventh anniversary of this momentous document and the opportunities it … , Bishops may establish "personal parishes" or appoint chaplains for administering the sacraments according to the old form. Summary of Summorum Pontificum Low Mass celebrated at the Chapel of the Dawn Gate in Wilno (Vilnius). Questions and Answers Regarding the Motu proprio Summorum Pontificum. In reaffirming the essential place of the liturgy itself in the transmission of the faith, in stating that the Missal of St.John XXIII may be used by all priests, and especially in encouraging the use of all four liturgical books in force in 1962, the text opens to the whole Church the treasures of these rites." The Latin Liturgy of the Pontificale Romanum is allowed for the celebration of all the seven sacraments (even if the Holy Orders is not expressly mentioned). Q: Seminaries are in the business of formation, particularly liturgical formation. is written by Prof. Norbert Lüdecke who teaches Canon Law at the University of Bonn. ", Cardinal Murphy-O'Connor's words as quoted by Thompson echo those of Pope Benedict, who wrote to the bishops: "I very much wish to stress that these new norms do not in any way lessen your own authority and responsibility, either for the liturgy or for the pastoral care of your faithful"; and he invited them "to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. an English translation in a parallel column. Pontificale romanum summorum pontificum jussu editum / Published: (1862) Le pontifical romain au Moyen-Age. The document allows what some traditionalists would call the novelty of proclaiming the Scripture readings in the vernacular language in Masses celebrated in the presence of the people (article 6), and in the accompanying letter the Pope said that "new Saints and some of the new Prefaces can and should be inserted in the old Missal", a matter that he committed for study to the Pontifical Commission Ecclesia Dei. According to Murphy-O'Connor, the ruling leaves the power of local bishops untouched. 1 Pope Benedict XVI, Cover letter to the Apostolic Letter Summorum Pontificum. Follow us on FB. ", The Priestly Fraternity of St. Peter (FSSP), which exclusively celebrates the Traditional Latin Mass, "rejoice[d] at the publication of the Motu Proprio Summorum Pontificum. ", After saying in his letter to bishops, with which he accompanied the motu proprio, that "in the movement led by Archbishop Lefebvre, fidelity to the old Missal became an external mark of identity", Pope Benedict added: "The reasons for the break which arose over this, however, were at a deeper level.".  The American Jewish Committee (AJC) stated in a press release: In response to such continued complaints, Pope Benedict XVI in 2008 replaced the prayer in the 1962 Missal with a newly composed prayer that makes no mention of blindness or darkness. Adventssonntag die Winter-Quatember, die den bevorstehenden Anbruch der astronomischen Winterzeit ankündigen. The Fraternity further announced that it would "continue to look to serve the needs of the Church, and hopes that the success of the chapels and parishes already erected in the last 19 years in so many dioceses will provide encouraging examples for the document's implementation. , Others expressed concern that the loosening of the restrictions for celebration of the Mass would cause practical problems for parish priests who might be pressured to offer the Mass according to the 1962 Missal, and that such pressure would "seem like a standard aimed at testing the priests' loyalty to the pope". ", An atypical reaction was that of Chilean bishop Juan Ignacio González Errázuriz, who said the document was aimed not so much at "putting an end to the schism of Archbishop Lefebvre and his followers" as at promoting unity among Chinese Catholics. The Motu Proprio Summorum Pontificum was accompanied by a letter from the Holy Father to Bishops, with the same date as the Motu Proprio (7 July 2007). The Fifth Colloquium in Rome, which marks the tenth anniversary of Pope Benedict XVI’s motu proprio, sustained the importance of an appropriate liturgy to the spiritual aggrandizement of man Ten years after the promulgation of motu proprio whereby … In his cover letter to the bishops, Pope Benedict declared unfounded two fears that had been expressed with regard to the change that he was making: that the change would detract from the authority of the Second Vatican Council; and that it would lead to disarray or even divisions within parish communities. Almost four years since Pope Benedict XVI issued the Apostolic Letter Summorum Pontificumon the Extraordinary Form of the Roman Rite Liturgy, the Pontifical Commission Ecclesia Deihas released an Instruction to clarify various aspects of the Holy Father’s motu proprioBishop of Alexandria in Louisiana and further guide the integration of the Extraordinary Form into the liturgical life of the Church. What Summorum Pontificum seeks to do then, is to work for this unity, he said, adding that at 10 years since its publication, his hope is that people from both sides will work toward this goal. Archbishop José Horacio Gomez of San Antonio said in a press statement that he believed the letter "will open up great possibilities for reconciliation and unity with those who have shown great devotion to the Roman liturgy prior to the reform of 1970." In view of fears expressed while the document was in preparation, he took pains to emphasize that his decision in no way detracts from the authority of the Second Vatican Council and that, not only for juridical reasons, but also because the requisite "degree of liturgical formation and some knowledge of the Latin language" are not found very often, the Mass of Paul VI remains the "normal" form of the Roman Rite Eucharistic liturgy. Priests must have a sufficient knowledge of Latin and know the rite to be celebrated. Summorum Pontificum (English: "Of the Supreme Pontiffs") is an apostolic letter of Pope Benedict XVI, issued in July 2007, which specifies the circumstances in which priests of the Latin Church may celebrate Mass according to what he calls the "Missal promulgated by Blessed John XXIII in 1962" (the latest edition of the Roman Missal, in the form known as the Tridentine Mass or Traditional Latin Mass), and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council. With letter 13/2007 of 20 January 2010 the Pontifical Council Ecclesia Dei responded positively to a question whether a parish priest (pastor) or another priest may on his own initiative publicly celebrate the extraordinary form, along with the customary regular use of the new form, "so that the faithful, both young and old, can familiarize themselves with the old rites and benefit from their perceptible beauty and transcendence". 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